I have received several messages regarding my conversations with demons—such as Asmodeus—with the souls of various guardians and rulers, and with monads like Sandalphon, Metatron, The White One, Michael, Satan, or Lucifer. These conversations were described not only in my books—The Shadow of the Gods and, in particular, The Twilight of the Gods—but are also fully available on my website.
The messages contained various personal remarks, but broadly speaking, they boiled down to four questions:
- Why are you even talking to them?
- Why are you negotiating with someone like that?
- They take you for a ride every single time.
- You’re letting yourself be attacked through these conversations.
Let us, however, establish a foundation.
Until now, conscious dialogue with souls—and even more so, actively reaching the level of monads within the Adi density—has eluded almost all spiritual currents and paths of development, even the greatest mystics. It was either entirely inaccessible to human beings, or—when originating from the level of the soul—it came solely through channeling: that is, through a one-sided influx of information flowing from a higher level into the mind of the channeler. A conscious and intentional entry into the level of souls or monads simply remained beyond reach, although it was occasionally described and alluded to in various accounts. Let us take a look.
- The Adi Density—from the Sanskrit ādi = first—refers, in ancient descriptions, to the level of the Logos, the Absolute, or Undivided Unity. It is the highest plane of existence. In Buddhism, there is a concept corresponding to the Absolute/Dharmakaya (that which lies beyond Nirvana). Buddhism characterizes this level as completely indescribable and apophatic, and refrains from assigning it a specific name.
Theosophists—particularly those associated with Helena Blavatsky—frequently employed specific expressions regarding the Adi level, such as: “No human monad or entity attains it in an evolutionary sense,” or “Who is worthy to penetrate/access it…?” Let us turn to the students of Helena Blavatsky:
Annie Besant (A Study in Consciousness, p. 4): “The Highest, Adi, consists of that portion of the matter of space—symbolized by points—which the LOGOS has designated to serve as the material basis of the system,” or: “The two highest planes—Adi and Anupadaka—may be perceived as having existed even prior to the formation of the Solar System. Adi constitutes the field of Logoic manifestation.”
C.W. Leadbeater (and others): The Monad is rooted in Adi, yet her center of consciousness resides on the Anupadaka (Paranirvanic) plane. Only the Logos functions upon the Adi plane.
Let us, therefore, descend one level lower.
- The Anupadaka Density. Anupādaka (or, more correctly, Anupapādaka) derives from Sanskrit and literally means: “parentless,” “having no parents,” “born in and out of itself,” or “self-created” (as it does not arise according to the ordinary sequence of cause and effect). In Buddhism, this level is termed Parinirvana (Sanskrit: parinirvāṇa)—signifying the ultimate, complete Nirvana; total extinguishing; the absence of any “self”; non-return; and the cessation of all existence. It marks the moment when a Buddha (or an Arhat), following the death of the physical body, transcends the cycle of Samsara entirely—there is no longer any return, not even a subtle one. It is „Nirvana after Nirvana”—a state beyond all form and existence.
A. Besant and C.W. Leadbeater wrote that on the Anupadaka plane, “no vehicle has yet been formed”—it is the level of the pure Monad, prior to the formation of any soul or personality. The Monad is rooted in this plane, yet her “roots” extend even higher—up to Adi.
Let us descend one level lower once again.
- The Atmic Density (Atmanic, Nirvanic). For Theosophists, this constituted a specific density in which beings reside. For Buddhism, however, it represents a state of mind—the extinguishing of suffering and the ego—rather than a specific location or level. It is the plane of pure spiritual will (Ātma). It is here that the lowest (yet simultaneously most powerful) aspect of the Monad —Ātma—resides.
Annie Besant and C.W. Leadbeater wrote the following regarding this plane: “The Monad, as a whole, resides on the Anupadaka (or Paranirvanic) plane; yet her ‘ray’ of will descends specifically to the Atmic plane. This constitutes the first level upon which a human being may experience true Nirvana—a state of total liberation from the personality, the ego, and the lower bodies.” It is characterized by an absence of form in the conventional sense; the matter comprising it is so subtle as to be almost immaterial. In The Ancient Wisdom, Annie Besant dedicated an entire chapter to this subject: “The Buddhic and Nirvanic Planes.” In numerous works, Leadbeater emphasized that entry into this plane signifies the conclusion of personal evolution in the “human” sense—and the commencement of divine evolution. For Buddhism—as I mentioned earlier—this is not a density, but rather a state of mind: the extinguishing of the fire of desire and the ego.
Not enough? Let us descend one level further.
- The Buddhic Density—the plane of pure intuition. This is the level at which the sense of separation—”self” versus “others”—vanishes. The individual experiences group consciousness, feeling themselves to be part of a greater whole (a group of souls, a race, a planet, and eventually the entire system). It is the abode of the Higher Soul (the Higher Ego / Causal Body). How do Theosophists describe it?
A. Besant (The Ancient Wisdom): “On the Buddhic plane, man for the first time truly grasps the meaning of the word 'unity.’ It is no longer merely an intellectual concept; it is a direct experience. He perceives that all souls are rays of the same Sun.”
C.W. Leadbeater (The Inner Life): “Buddhi serves as the bridge between the Higher Triad (Atma-Buddhi-Manas) and the lower personality. When an individual’s consciousness is stably established on this plane, all fear and desire for personal salvation vanish—leaving behind nothing but service.”
Please understand: in Buddhism, there are no fixed planes or densities. There are only temporary states of mind. Even the highest jhanas—deep meditative states—are transient and eventually pass. True freedom is Nirvana (or Parinirvana)—a state beyond all “planes.”
Theosophists took the Sanskrit word “buddhi” (meaning wisdom and intuition) and transformed it into an entire “plane”—the Buddhic Plane. Buddhism treats this word quite differently—not as a specific place or level, but as a state of realization: a direct experience of emptiness, wisdom, and compassion. The closest Buddhist equivalent is Prajñāpāramitā—the Perfection of Wisdom—which is particularly emphasized in Mahayana Buddhism and the Diamond Sutra. It is the wisdom that directly perceives the emptiness of all phenomena. It is precisely this concept that most closely corresponds to the Theosophical description of pure intuition and unity.
Not enough? Let’s descend even lower.
- Causal Density: Causal Plane / Causal Body. The causal level is the higher part of the mental plane; it is also referred to as the causal plane or the causal body. In Buddhism (mainly in Mahayana schools), Ālaya-vijñāna (the storehouse consciousness) + bīja (karmic seeds). The storage and ripening of karmic seeds, which cause future experiences and rebirths. It persists only as long as ignorance (avidyā) endures. A state of deep subconsciousness in which seeds ripen without the activity of consciousness. There is no hierarchy of planes; this is not a density, but merely a function of consciousness.
For Theosophists, however, it is a specific plan and a permanent body—a permanent structure of the soul, a “karma bank,” and the immortal body of the human being. Annie Besant and C.W. Leadbeater referred to it as the “Ego-body”; it is this entity that transmigrates from one life to the next, while the personality disintegrates after death. In Vedanta, there exists the karana sharira—the causal body—serving as the seed of ignorance (avidyā), from which emerge the lower subtle bodies—namely, the mental, astral, etheric, and the physical body (the gross bodies).
Now, let’s go back to 2007, when Nikodem was breaking through such descriptions and books—one after another. Do you see any way of conscious communication here with the monad, the soul, or anything else? There is not the slightest possibility. Both Buddhist teachings (many aspects of which were challenged by Theosophists) and Theosophical teachings themselves were constructed in precisely this manner. The sheer nomenclature and descriptive terminology are, in themselves, enough to discourage and create a mental block. And this is Luciferianism in its all glory.
A person receives information, and the mind rejoices; it finds “logical anchors,” and everything aligns intellectually—or, at the very least, certain “conceptual ladders” begin to form. Yet, when we view the whole—a sensation also palpable in the works of Rudolf Steiner—there is nothing specific that truly touches us. That is why Eastern spirituality is hollow. Steiner wrote about the soul, but he mythologized it in the very same way that Buddhists and the New Age movement do today. Why is the New Age movement so dangerous? Because it drew its foundations from both Buddhism and Theosophical works. However, everything was so watered down that the casual reader would gain only a vague notion of “what is what,” without ever having to think too deeply about it.
Let us look at what Osho himself advocated:
- The Physical Body.
- The Etheric Body. The vital body, the body of prana—the twin of the physical body.
- The Astral Body. The body of desires, emotions, and dreams—the seat of the most intense tensions.
- The Mental Body. The body of thoughts, intellect, and ego.
- The Spiritual Body. The first level of true spirituality; higher intuition.
- The Cosmic Body. Unity with the Universe; the sense that “everything is me.”
- The Nirvanic Body. The ultimate—beyond both existence and non-existence; pure emptiness/nirvana.
Osho emphasized that each body possesses its own “dreams” and reality. Meditation consists of transitioning from the physical body to the nirvanic one. Most people live solely within the first four bodies; true spirituality begins only from the fifth body onward.
Now, as you embark on your development, you find yourself crashing against such linguistic structures, labels, entire thought-forms, and egregors—vast astral planes that create successive layers and constrict your perception. Navigating through these initial stages to reach the map I am presenting takes considerable effort, yet it discards 90 percent of Luciferianism—along with the entire East that is embedded in its teachings.
This type of diagram frequently appears in my books and more advanced works. In it, I employ abbreviations—etheric, astral, mental—rather than the full names: astral, mental, causal, and atmic densities. Defining the densities inhabited by souls, subtle selves, and monads—and subsequently by the sparks that evolve into a Supraaspect within the Source itself, along with the successive densities situated above the Source and the “placement” of the Absolute itself—took me nearly twenty years.
The Source itself serves as a kind of “kindergarten” for the sparks that separate from the 13th density into a specific Universum (densities from 12th downwards), where they subsequently clothe themselves in the bodies of monads. These monads project their energies—their “rays”—into the Tree of Souls, within which individual souls are formed. For the most part, these are collective bodies—much like the monads themselves. This entire process is overseen by a Logos, or by an elder monad whose own bodies have already become fully individualized across the twelve densities.
The Buddha may have perceived certain things in precisely this way because, in his time, he was surrounded by evolutionary, collective souls (the Human Evolutionary Line). From the causal density, he beheld one great family to which individuals returned after death. Technically, the process unfolded as follows: the physical, etheric, astral, and mental bodies disintegrated, while a portion—a “grain of karma” or “fragment of consciousness”—settled within the causal body of the collective or group soul. Regrettably, the individual “self” was not preserved; it dissolved like dye in water, blending with the other colors. Hence, his teachings resonate so strongly with the assertion: “There exists nothing permanent that carries over into the next life—no enduring self.” Today, however, we know that this is not true—a point that has already been challenged by Theosophists in numerous works.
There currently exist beings who not only possess all twelve bodies across twelve densities—fully individualized (meaning their souls and monads each possess their own distinct subtle bodies at every level)—but who actually transcend the level of the Source itself. I am referring here to the formation of a Supraaspect within the Source itself. One could therefore say that the world’s spiritual knowledge has not been updated. Most people couldn’t care less and continue wading through the same spiritual cesspool, simply because that is what previous generations did—as well as those who, to this day, are still portrayed as the enlightened ones. A system that fails to update, grow, change, or evolve is a dead system. I spent twenty years fighting my way through this stupidity. Enough is enough.
As for the Theosophists, the matter is simpler. They had their masters of guru-yoga, the White Brotherhood, and Metatron and Lucifer themselves breathing down their necks. These figures took care of them by effectively cutting short any philosophical quandaries regarding the “ego in the causal body”—or what I call the soul. They were the closest to genuine conversations with souls, yet not one of them ever dared to defy the masters who guided them.
Straight to the Point
That is why what I present takes such a simple form. I do not focus anyone on old names, nor do I impose limitations stemming from Eastern teachings, nor do I direct empathy toward those who merely reinforced old systems—even when it comes to the Theosophists themselves. What Lucifer and Metatron did was unacceptable.
When, in 2007, I first heard my monad—something I described in the study When You Begin Your Development, or When You Feel You Are an Alpha—That Is: Why the Spiritual Path Has Neither Beginning Nor End, and How to Truly Begin?—a clairvoyant attending my lecture literally said: “…you see spirits and entities, and your upper chakras are very open—like few others on Earth.”
This happened because the monad released a massive beam of light that shattered individual astral planes, egregores, and the barriers between densities. The beam traveled all the way from the adi plane down to the etheric and physical levels. How does this compare to the teachings of Guru Yoga, the East, and Blavatsky—who claim that “no human monad or entity attains it in an evolutionary sense,” or ask “who is worthy to penetrate it” or “access it”? It doesn’t. It has nothing to do with worthiness or being chosen. It is simply the truth. They wallowed in these notions and showered others with them, while the masses rejoiced, sitting under trees and pretending to be enlightened fools. The lineage of transmission endured because it was meant to endure.
It was only the beginning, yet it required a painstaking effort to break through successive structures, old teachings, and numerous limitations. It was far from easy. The forum we ran was also infected with Luciferianism and the direct influence of Lucifer—something I described in the introduction and early chapters of The Shadow of the Gods.
That is why, when I hear questions today like “Why do you even talk to them?”, “What is the point of talking to souls?”, or “Why do you talk to monads?”, I realize the person does not understand the path that had to be walked to stand with the soul or the monad as equals.
Behind my actions lies yet another—though there are many more—clever, brilliant, and deeply instructive element.
When I present conversations with souls or monads, I always distill the entire exchange down to the simplest yet most resonant words. For these are not merely words, but also the emotions of a given being. Such conversations often take place amidst intense work, a session, or a spiritual struggle—accompanied by adrenaline, stress, and a sense of urgency.
Furthermore, my conversations aim to dismantle archetypal constructs surrounding specific entities and the very concept of the self—particularly the soul and the monad. Many people still scoff at the existence of hells and darkness, regarding Satan or Lucifer merely as archetypal forces rather than real, indeed physical, beings. Rudolf Steiner, too, shied away from this subject. When labeled a Luciferian, he began explaining the existence of Ahriman, Lucifer, and Christ (Sandalphon) as beings perceived through the prism of time: “they were one way, and now they are another.” My work—and the entire Gods trilogy—firmly contradicts this view. We are dealing with the continuity of a given being’s existence—regardless of the time in which we study, converse with, or encounter them.
Every conversation I have dismantles specific egregores, thought-forms, and mental shortcuts—not only within the field of humanity but throughout the entire Universum—wherever their teachings resonated and similar mechanisms were employed. The same applies to the subject of the soul; I have been presenting it in precisely this way since 2007. The result is that many people around the world are already aware of this and are even attempting to communicate and work on it independently.
I look to the future, then—decades ahead. The conversation with Sandalphon in The Twilight of the Gods, as well as the final crusade he launched between March and May of 2026 (which I will describe in The Fall of the Gods), reveals his true behavior, patterns, and psychological disorders. Conversations with Satan, the White One, and Michael do exactly the same. These are real beings who possess souls and monads.
Furthermore—thanks to the function of my being—every such conversation becomes a record for the entire Universum, documenting why a specific outcome befell a given being (their soul and monad) rather than another. Another crucial factor comes into play here: human simplicity and a mode of perception unclouded by memories of past incarnations or histories of betrayal, trauma, and pain. We view these beings through the archetypes and patterns they imprinted upon Earth, as well as through incarnations known to us from science fiction. It may not seem like much, but it allows us to form an opinion about a being without dismissing them through the kind of judgment that arises involuntarily and reflexively in monads or souls. A monad cannot judge another monad, nor a soul another soul, for they exist in the vastness of time. A human being, with their simplicity, is a completely different matter. And what about a human trained for this very purpose, with active incarnations of Mahatma Gandhi, Ender from Ender’s Game, Sheridan from Babylon 5, and many, many others? Let us take a look.
Ender explains his empathy toward the Queen (Hive Queen/Formic Queen) and other beings: “In the moment when I truly understand my enemy, understand him well enough to defeat him, then in that very moment I also love him. And then, in that very moment when I love him, I destroy him.”
What did I say to our anti-heroes in Metatron’s Lily? You have to feel him. You have to understand him from the inside. That is the core of Ender’s empathy—not mere sympathy, but a deep, total understanding “from the inside” that allows one to both love and destroy at the same time.
Here we see my conversations with Satan, The White One, Metatron, Sandalphon, Leviathan, MM, Belial, the Left and Right Hands of Darkness, Lilith, Lucifer, Cerberus, Asmodeus, Baal, and many other beings. Each of these conversations embodies total empathy and an attempt to truly understand the other party. Of course, an outside observer might view this as weakness, as making oneself vulnerable, turning the other cheek, or allowing oneself to be exploited. But as I have already mentioned, I am presenting only a summary of the conversation—the most resonant words, epithets, and emotions. Yet there is much more to it, for it is precisely that feeling that conveys a message far more powerful than mere telepathy or images. It involves an entire spectrum of energy, characterized by widely varying structures and amplitudes.
Furthermore, my “Primeval One”—by virtue of a pact established before incarnation and signed by all the oldest beings—engages an ordinary human to serve as a speaker. This time, however, the role is not that of the “Speaker for the Dead” from the Ender series, but rather someone who converses partly like a defense attorney and partly like a therapist—drawing out patterns, emotions, and ways of perceiving the world. In the book The Twilight of the Gods, I described the heavy toll this took on me. It lasted seven years, consuming over 60 percent of my life (and time) during that period. This behavior drew attacks and their hatred upon me, as the power of my monad—and later, that of the Primeval One—was beyond the scope of their actions.
Moreover, every conversation with the soul and every conversation with the monad creates new pathways. It breaks through the ossified structures of Buddhism, Eastern teachings, guru-yoga, and theosophical descriptions that have flooded the New Age movement and the entire Earth. The potential of all humanity is growing—even if the process is slow and not yet widely apparent. However, the informal translations of my works into Russian, German, and even Chinese clearly demonstrate that the demand for these changes is real and steadily increasing.
Next question: “Why are you negotiating with someone like that?”
Yes, many of these conversations resemble negotiations. For those ancient beings who enslaved millions of worlds — home to hundreds of trillions of lives (in reality, the numbers are far greater, but trillions and quadrillions are simply too vast for the human brain to grasp, triggering a mechanism of denial)—such conversations were “a matter of life and death”, a transitional phase.
We must evaluate this ourselves, as human beings. But how do we go about it? Let us consider Sandalphon. He was incarnated as Jesus, but what did his soul and monad do after that incarnation? How did they conduct themselves? Through the archetype of perfection, faith in the Son of God, and all the mythical stories woven around him — raised in a messianic and religious culture — we succumb, because the superego mechanism is still at work. What am I getting at? The fact that the Guardians of the Universa or Primeval Ones may have made a determination regarding a specific being is irrelevant to us. What matters is the answer to this question: “Will the physical body—with its experiences, consciousness, and patterns—confirm or deny what our highest self has decided?” This is precisely the Self-Unity Method.
There is also this principle:
One can negotiate with cruelty.
Ambition can be balanced.
The ego can be redirected.
Emotional instability, however, generates unpredictable consequences that gradually erode any system built around it.
No single conversation I had with a given being was a final confrontation. Even if I include only one in the book, it was always preceded by at least two others. The being was informed, underwent the Subtle Reconstruction, and returned to their own space.
This was orchestrated very cleverly, for many beings in the cosmos simply do not respect us humans. And that is to say nothing of the souls and monads of those beings residing beyond the cosmos—to them, we are merely “some insignificant human.” Yet, whenever my Primeval One appeared and entered the Universum, she possessed the magnitude of hundreds of thousands of monads. When she departed, everyone—much like children left alone when their parents go to work—would revert to old patterns. But everything was deliberately arranged this way. You are not meant to react with fear, force, authority, or raw power; instead, through the Subtle Reconstruction and the information you have received, you are to confront whatever drives you toward complete devolution. Those ancient ones believed themselves untouchable (though a vast number of them now exist at the level of collective souls of animals, plants, and minerals). Yet, thanks to years of dialogue with them, we possess their complete profiles. We understand them. We know exactly where, in their evolution, the regressions occurred that destroyed them and prevented them from evolving further. We know all this—sentence by sentence, emotion by emotion, behavior by behavior. It was painstaking, laborious work, but one of the most important tasks of all.
Another question: “They take you for a ride every single time.”
If you have read my books The Shadow of the Gods and The Twilight of the Gods (with The Fall of the Gods coming soon), you know the path I have gone through. I was an idealist, a white missionary, completely dominated by the White Ones—The White One, Sandalphon, Michael, Metatron—and later by Lilith and John. Nevertheless, the growth and work undertaken not just by me, but by my entire being within the Universum (many souls and incarnations), have borne fruit.
However, there is this principle: the image of these beings remained frozen at the moment of my incarnation—and how my monad and souls were behaving at that time. We kept the work on ourselves within ourselves. The Shadow of the Gods reveals my utter failure as a being, yet simultaneously demonstrates my growth and emergence from that position.
The expression “to take somebody for a ride” refers to typical hellish games and manipulations. At no point during these conversations was I playing games with these beings—for how could they play games with me when I was completely immersed in the system of hells? I was one of the Princes and an Archangel of one of the rays. I understood their teachings, their message, and the game itself—on both the dark and the white sides. That was how it was meant to be.
We did not build a larger army in response to every attack—as they did—but instead worked on ourselves, on our entry points, and on the patterns. We believed that the primordial force was the solution we were seeking.
While they failed to update their image of me—still seeing only the “white idiot”, the “white missionary,” and a loser who had renounced the Thrones on both the White and Dark sides, commanding zero respect—we believed in the middle path, in transcending duality and returning to ourselves. For that is more powerful than anything else.
There was a moment when my being was still (or even) the Guardian of the Universa. Standing beside her were only Leviathan and Mary Magdalene (MM), as spiritual halves. At that time, all the White Ones made an agreement with the key Dark entities remaining in hells. Yet, their combined forces never dared to launch an attack against us. Why? They feared Leviathan, of course. But above all, they did not understand the true nature of the Guardian of the Universa, nor why a vast portion of their energy resided within the Source itself. It was a moment when the old order had not yet grasped the nature of the new, nor the primordial evolution of a given being.
The forces that for eons had blocked the evolution of trillions of beings—hindering the understanding of subtle selves, souls, monads, and the Source itself—had themselves posed as Gods. Ultimately, however, they succumbed to the power of involution.
Many of these beings have always been excellent orators—dynamic and charismatic. Their teachings still resonate on Earth and throughout nearly the entire Universum to this day. In my conversations with them, I did not employ the metaphors for which I am known. I asked simple questions, compelling their souls and monads to respond at my level—not theirs. That was where they lost their way, even though their words could win over so many.
If anyone sees it that way that they are taking me for a ride, that is fine. But it wasn’t me they were deceiving—they were deceiving themselves, refusing to admit to themselves just how far they had actually gone. For souls and monads, my conversations were deeply humbling. A “God in the Heavens” (God on the Adi plane) conversing with a human? And not just that—in one out of every three conversations, they found themselves checkmated. The rule is this: “Let them play their games and practice their deceptions; everything is being recorded, examined, and observed.” Currently—as I wrote in my study on the Universum—many Kaiōshins1 have emerged, replacing much of what previously governed the System of Karma, judgment, and the evaluation of souls and incarnations.
They’re taking me for a ride — yes, because I trust them, because I believe them, and because they make me feel that they truly understand what I am saying. Yet, from an intelligent life form, I expect something more: reflection rather than superficiality, generalization, and the hunting for loopholes. This occurs in beings immersed in darkness and the conviction that they are gods—even if their “omnipotence” is limited to ruling a small country or an insignificant planet. Human megalomania transforms into the megalomania of the subtle self and the soul, which fail to distinguish their actual spiritual standing, resources, and experience from the infinitely vast Universum and what lies beyond it. This projection is incredibly powerful—especially among humanity. Hence, many cultures speak of the physical world clouding the senses, beguiling us with colors, scents, flavors, and possibilities. Add to this the teachings on being chosen by Metatron and the initiatory teachings of Lucifer, and we get the full baggage of distortions to which man is falls prey.
Unfortunately, the price for this is very high. If the subtle self—or the soul—does not introduce changes following a conversation or being informed, the clock keeps ticking—for everything is counted. Everything. My conversations, however, stop that clock for many, and can even turn it back. This is what happened after the battle with the Watchmakers.
Will they deceive? Yes, but our Universum has changed, and many do not yet perceive this. In the past, a dark, black, or white individual would be shielded during a mission by Satan, Lucifer, the White One, Michael, or other beings from their “retinue.” Metatron chose his beings and anointed them. Sandalphon chose his and anointed them. So did Ahriman. Those beings are gone now—gone are their protection, care, teachings, energies, powers, and plans. No guidance, no fueling, no leading. Nothing! Everything has been uncovered and activated throughout the Universum. Many do not yet understand this, but I have described it all.
Lucifer’s problem lay in the silencing of conscience—not only by freezing the heart but also through intellectual teachings that undermined karma and taught how to circumvent it. Sandalphon officially did everything he could to free people from sin, yet it was his other half who introduced the very concept of sin. Meanwhile, Metatron’s Karma System merely amplified karma. The Holy Trinity—which distorted so much that words fail to describe it.
Another question: You’re letting yourself be attacked through these conversations.
A conversation in itself does not lead to an attack. An attack is the result of hatred, anger, frustration, or a sense of powerlessness of a given being. None of our forces ever attacked anyone first.
Following the events described in the Twilight of the Gods chapter titled “The Hegemony of the White Ones”—and after the complete dismantling of the white structures—Sandalphon gained new possibilities. Yet, it was his pride that led to what happened next. No one was paying any attention to him, and no one was interfering with his existence, but it was precisely with him that the Metatron’s Lily began, along with subsequent events I chose not to publish—I did not want to burden others with them. Because of this, I lost the last three months of my life (March, April, and May of 2026). Two cities were hit, my friends suffered, and one of my collaborators paid the ultimate price.
For this being, it was unacceptable to be shown that he completely failed to understand all-pervading love, and knows only narcissistic love—which, on Earth, he had mirrored as codependent love, thereby stripping humans of their agency. A human pointed out his errors, while other equally ancient monads demonstrated how his actions were blocking worlds and altering the course of evolution. Yet, for him, it was all about “Me, myself, and I.” Just like his buddy “The White One,” who fed humanity platitudes like “I am love” or “Love originates from me.” One big, sick, twisted bunch.
It was not just them, but also their Left and Right Hands—generals, high priests, acolytes, and fanatics—forming a force beyond human imagination, numbering in the hundreds of trillions of beings.
Returning to the attacks: Yes, in Asmodeus’s case, I never would have suspected his second, dark soul, because I was conversing with the white one. That is how he cheated the karma system—the white soul was channeling dark energies. Had I examined his video lectures, photographs, and the atomic structure of his physical body more closely, however, I would have detected his primordial demonic nature. The Princes possessed different, more vibrant vibrations. Yes, I took heavy hits from Metatron and Sandalphon. From 2015 to 2022—involving Lilith, Lucifer, and Baal—there were thousands of attacks and redirections. It was all orchestrated. Yet, it wasn’t the conversations that triggered it, but rather my behavior, my actions, and the emergence of something new—something they greatly feared. Despite all of that, the experience built me up, made me resilient, and taught me a great deal.
The Reconstructions (see The Shadow of the Gods, 2019) marked not only the beginning of the greatest spiritual war in the history of the Universum but also the start of something entirely new—for everyone, everywhere. Laborious, slow, small steps.
My being was ready to lose everything. They were not ready to give up anything.
Only I—just like you—submitted ourselves to their judgment, condemnation, punishment, and blame. We lived this way for thousands of incarnations—you, your soul, your monad. Yes—judgment was cast upon every part of the self. Such experiences shatter the attitudes of the Emperor, the Lord, the Tyrant, and all forms of narcissism or psychopathy. You become like a white monk, devoid of needs. And that is precisely the right place for a return—a return to oneself and to who we truly are, beyond all dualistic experiences. Thanks to this, I was able to grow, and you were able to change. As for those “Gods on Olympus,” however, no one ever judged, punished, or condemned them. There was no force that could touch them—only among themselves did they slap one another to maintain hierarchy and power.
Conclusion
Even a single thought, plan, intention, or word carries vibrational value. It doesn’t have to be a physically performed act. However, when an action does take place, the wave intensifies because it reverberates within the Anupadaka fabric—as a conscious imprint of understanding. This gives rise to inescapable karmic consequences. Metatron’s Karma system and the actions of Lucifer—which attempted to circumvent or alter the primordial laws—only deepened the regression. Consequently, many beings—and not just on Earth—went completely off the rails, adopting an attitude of “do whatever you want, because we have permission.” That is not how it works. Refer to what I have written here and in the chapter “The Attempts to Deceive Karma” in The Twilight of the Gods.
As beings existing in this Universum, we are already in a world free from white powers and their hegemony, free from dark hellish structures and ancient Princes of Hells. The Universum has found a way to deal with all the loopholes that tried to slip away.
Things are better. For those who walk the path of sincerity and self-work. For those who do not feel superior to others—regardless of who they were, what they have done, or what position they hold.
There is a place for everyone. Simply give back what you have taken—to yourself and to humanity. Even if you do so clumsily. What matters is what you actually do, not what you imagine.
Conversations with souls, subtle selves, monads, and various beings across different levels share one paramount goal: to inspire your being. To show her that it is possible. That everyone makes mistakes, everyone has a chance, and everyone has room for renewal—even after the hardest decisions, traumas, death, or the deepest of falls.
It is not, however, about who is speaking or what is being presented. It is about the dialogue you conduct with yourself.
There is no longer the white path that sold God, the Messiah, and the Son of God, that created divisions between the better and the worse, and led to judgment and punishment. There is no longer the dark path of perdition from which there is no escape, where redemption is possible only through penance, punishment, and white religion. Nor is there the path of Metatron’s karma, which was supposed to “absolve sins” through guilt and punishment. There is no enlightenment of Lucifer, who saw liberation from samsara in the enlightenment of the mind.
None of those paths worked out. That is why there is a new one—the primordial one. And as I have already mentioned, many do not yet see it because they do not want to. It is held back, much like the early descriptions of densities found in Theosophical teachings and the sources from which they drew.
Different forces, laws, principles, and values are at work now. They are far more direct, which often triggers fear or surprise. In the past, when the White Ones faced a problem, they would erase the soul and the subtle self, creating a system of judgment, punishment, and guilt for the soul they had created themselves, in order to judge the monad. When the Dark Ones faced a problem, they would plunder and devour. Now, however, you come face-to-face with who you truly are—with everything, without any dualistic division. Not with what the system or a group tells you.
It is simpler. Certainly. But now, karma manifests immediately—within the monad, the soul, and one’s incarnations. There is no longer any transferring or splitting of karma onto other beings. That is why every conversation—no matter what kind—and every bit of work you do on yourself and your soul matters. It matters immensely.
I am unyielding in my conversations with these beings, and with many others. Be the same way with yourself. Come to terms with yourself. The cards have been laid out for all to see. Therefore, let neither Earth nor any other planet become the cause of your devolution — but rather of evolution combined with involution. We are waiting.
Nikodem Marszałek
May 2026
1 The name is derived from the Dragon Ball anime.
